Simone Weil:

Attention is the rarest and purest form of generosity.

Henry Mahncke:

Some things you can do with your brain are highly productive and others are not.

Tom Chiarella:

Listen. Be attentive to what people say. Respond, without interruption. You always have time. You own the time in which you live. You grant it to others without obligation. That is the gift of being gracious. The return — the payback, if you will — is the reputation you will quickly earn, the curiosity of others, the sense that people want to be in the room with you. The gracious man does not dwell on himself, but you can be confident that your reputation precedes you in everything you do and lingers long after you are finished. People will mark you for it. You will see it in their eyes. People trust the gracious man to care. The return comes in kind.

Michael Chabon:

Art is a form of exploration, of sailing off into the unknown alone, heading for those unmarked places on the map. If children are not permitted -- not taught -- to be adventurers and explorers as children, what will become of the world of adventure, of stories, of literature itself?

Gilbert White:

The grace of wildness changes somehow when it becomes familiar.

When I say the grace of wildness, what I mean is its autonomy, its self-possession, the fact that it has nothing to do with us. The grace is in the separation, the distance, the sense of a self-sustaining way of life. That vixen may rely on us for a duck or a chicken now and then, and to keep the woodland from closing in. How she chose to den so close to us is beyond me. The answer is probably as simple as an available hole. But our only choice is to leave her alone, to give her enough room to raise the next generation.

Neil Postman:

George Bernard Shaw once remarked that all professions are conspiracies against the laity. I would go further: in Technopoly, all experts are invested with the charisma of priestliness. Some of our priest-experts are called psychiatrists, some psychologists, some sociologists, some statisticians. The god they serve does not speak of righteousness or goodness or mercy or grace. Their god speaks of efficiency, precision, objectivity. And that is why such concepts as sin and evil disappear in Technopoly. They come from a moral universe that is irrelevant to the theology of expertise. And so the priests of Technopoly call sin "social deviance," which is a statistical concept, and they call evil "psychopathology," which is a medical concept. Sin and evil disappear because they cannot be measured and objectified, and therefore cannot be dealt with by experts.